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Here are the most important members of this family: GUEDES It is described as a saint tafi consuming spicy, drink a lot and is very strong. We must keep a strict respect when he makes a service: "If he has lunch, no one can touch or take anything from it." O LACRUÁ LACU Haitian informants testify that Baon Lacruá is the spirit of "the first person to be buried in a cemetery" and speaking of Guede, identify them with "dead." Thus Zombie and Lacu say are dead, like Sencha and Cemiché and place as his boss Baone, ie Lacu Baron. In Cuba, this is a saint belonging to the family of Guede, who belong to Baron Samedi, Baron La Croix and Baron Cimetiere, "the guardian of the cemetery and one of the most important and powerful divinities of the Voodoo pantheon." Is symbolized by the cross and in the offering included a black cock. This Lua-lua-dead This is very sensitive for detecting powers where there is malicious intent, harm or evil. However, it seems more like a Lwa "brain" or directing the actions of other saints to resolve the problems identified by him. Gran Bua is running the cures recommended Lacu consultations or appointments of divination. ZOMBI His service to be done in the trunk of a tree, where it acts up his horse, because he lives in the mountains. Some consider him a saint who likes to live wild in every bush, never outdoors. Take vines to weave their clothes. It's a dead man was not to the sky and fell on the mountain. When someone rides, goes "off" and is covered with bush back. Then bathe the horse with spirit and you fall off the bones. No one knows when it arrives nobody knows when it will. It is characterized by "everything breaks down and decides"
In this context the most important tool or instrument within the Voodoo is "Ason" rattle a maraca or zucchini (considered sacred), covered with beads and bones and may occasionally include a small bell and vertebrae of v Ibor. It is used not only in a session drummer, but in general in any ritual to invoke the Loa. The cult of the ancestors and the dead is very important in the Voodoo and it is based on the Hounfo: a small bottle of mud in which they can "rescue" the gros-bon-ange of the ancestors. Upon the death of one person, the gros-bon-ange-soul-goes to a place under water. A year and a day after his death, family members can call. It is expensive ritual that requires the sacrifice of an ox and it often takes a long time before it can be done, however can not be delayed, as the ancestor may be upset and cause problems or illness. The main practitioners of this cult of the dead are a group Lwa called "The Barons Gede and" which are characterized by lewd and lascivious (some define as common) in excess. The main deities that they worship are called "spirits" and among them are: Baron Samedi, Mama Brigitte Baron Criminal Mischief and Gebo Uncle Nibo. You can not put aside the concept of zombies in Voodoo religion. "The zombimificación we know belongs to the world of American cinema with beings of terror" as correctly stated by the researcher Fermin Castro, who "walk uuuhhhnnmmm stupidly saying" more like a definition we can say that zombies are people who have received, or they have been administered, powders derived from plants, fish and roots hallucinogenic, toxic and poisonous causing minimization of vital signs, which makes capacity, and consequently will be affected: Used for subjecting persons. 2b1af7f3a8